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	<title>ZaSang EvErEst</title> 
	<description>Free Own-Collection for personal used only!
pls dont' hesitate to contact, just write your feedback to Emel- AtoZ1234567890id@gmail.com   </description> 
	<link>http://zasang.atwiki.com/</link> 



		<item>
		<title>
			 <![CDATA[ Zogam Vision ]]> 
		</title>
		<description>
			<![CDATA[ 
 


ZOGAM &amp;amp; BORDERS


II.Secondarily and (Advanced) Strategicalized Borders for ZOGAMEasterns- Ayar gunpi dungzui, Khandi Khua,  MongKhua khengsuk, Laputha, Patein phellang..S.Easterns- Ayar gunpi Tuipi a mat dong, Khandi pan zuisuksuak Tuipi Laputa ciangciang.....Westerns- Lusei huamsung, Meitei, Manipur huamsung, Naga kigi, Thado huamsung teng...S. Westerns-Zotuipi, Ayarwadi (Ayar gunpi) dungzui nitumna lamsiah....Southerns-Zotuipi(Bay of Zogam), Sittwe Khuapi, Bangalar gam Eimite' omna teng ciang....
Northerns-Manipur huam, Thado huam, Phaipi cianciang, Khandi Khua......N. Easterns-Ayar gunpi dungzui, Khandi Khua, Naga tawh kigamgi ding ciangciang...N. Westerns-Lusei huam, Bangalar Eimite huam, Manipur huam sung teng,, Eimite' omna tengIII. Financial Departments:       1&amp;gt;The coin Coinages, money papers, cash, changeable, tangibles, land, valuable goodss                                 2&amp;gt;The coin Mesine; the mesine to product the moneys                                 3&amp;gt; The coin mesine operators and doersIV.. Constructional Department:   1&amp;gt;Road and Transportations routes                                        2&amp;gt;Country and Urban settlementsV.  Transportational Department:           1&amp;gt;Air ways, Water routes, Land roads                                                 Express, containners, citybuses, taxis, trains,VI. Controllership:   Llike the Presidential and Advisers will be evaluated selections like... from the different tribes of Mizo, Manipur, Thado, Tedim, Sizang, Halkha,Zakhai, Zo, etc.VII. Informations/Communications:       TVs, Languages(Tedim), Security Spys, etc....IX. Foreign Affairs:    Be AIAS, from ANU graduated and lecturers......* Basic needs must be in the TEDIM's centrality,,,, in our newly formed- be ZOGAM nationhood.


 ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Zogam%20Vision
		</link>
		<pubDate>Sat, 20 Mar 2010 06:34:07 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ ThuMalpite ]]> 
		</title>
		<description>
			<![CDATA[ SanSuanMay- 29 '08 a 6:33 pm 
 E-Mail Laikhak- March 29 '08 a 2:09 am 
 lengla- February-14 '08 a 9:41 am 
 Makai- February 12 '08 a 10:40 pm 
 knowledges- February 12 '08 a 10:05 pm 
 Phasiam Pasian- February 8 '08 a 3:01 pm 
 poliecobeliefs- January 21 '08 a 9:06 am 
 Frontpage- January 8 '08 a 12:19 pm 
 Zogam tehna (Zogam measurement)- January 8 '08 a 12:12 pm 
 AIAS- January 8 '08 a 8:50 am 
 Who are Zomi- January 6 '08 a 10:59 am 
 Zomi, Chin, Tedim- January 6 '08 a 10:39 am 
 thupi- January 2 '08 a 2:28 pm 
 Video Upload- December 29 '07 a 5:21 pm 
 Zomi huam, Tedim huam Minamte- December 9 '07 a 5:10 am 
 Phasiam Huam- November 21 '07 a 5:59 am 
 Phasiam nuntak- November 21 '07 a 5:53 am 
 Phasiam- November 21 '07 a 5:49 am 
 Pasian- November 21 '07 a 5:46 am 
 Nuntak Manphatna- November 21 '07 a 3:54 am 
 Zogam Strategy- November 12 '07 a 9:18 am 
 anlangcamp and petitions- November 12 '07 a 8:40 am 
 Zomidictionary in Biz. fiannce- October 10 '07 a 11:42 am 
 Nuntak Etteh ding- September 28 '07 a 11:27 am 
 Nuntak Hilhna- September 28 '07 a 11:22 am 
 Upna leh filosofi- September 25 '07 a 5:18 am 
 No More Oppositivity in World, But a One-Unison Universe- May 23 '07 a 9:06 am   ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/ThuMalpite
		</link>
		<pubDate>Wed, 17 Mar 2010 11:12:07 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ AIAS ]]> 
		</title>
		<description>
			<![CDATA[  ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/AIAS
		</link>
		<pubDate>Wed, 17 Mar 2010 11:11:17 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Zasang Ecopolibeliefs ]]> 
		</title>
		<description>
			<![CDATA[ 
[[Poli-Eco-Beliefs]]
 
Polictical-Economic-related-Religions-oriented-Beliefs
 
Nowadays in the worldwide, the THREE basis of humanity's environment is base
on the
1. [[Political]] government's rulings and regulations on humanity's
activities.
2. [[Economical]] and environmental influences on the daily lives.
3. [[Beliefs]] in the [[God]], or Religiousity for the wellness of
characters and mindfullness in dignifying.
 
Actuallly and practically, the above mentioning 3 sentecnes are a
unison-oness. It cannot be separated but could be segragated. All wise and
learners must understand and have the knowledge of these
[[three-circulated-ralations]]. The core of that unison in oneness is not or
was not and will not, but never be aparted and partially abstractable.
 
[[Albert Eistein]], [[Darwin]], [[Benjamin Franklin]] and most former
philosophers also have had the knowledge of this 3in1 [[poliecobeliefs]] as
[[materiaslistic]], [[relativity]], [[samnessity]], [[like-mined]],
[[similarity]], [[species]], [[contradictions]] and so on....
 
[[there is PEACE in this way
in the Universe]]
A Unison of Earthly things, let me say as this: the lights and heavens
above, the earth and soils, the waters and the oceans and thunders and the
rains, fires and the hotness of the sun, jupiter and saturn and the stones and
the ironical/mineralities and man-made materials and all the winds and the
spirit, the body and the forces are all and in onelily circulated in the same
vacuum of the universe.
I cannot say that there would be no 'anti-oponent', but i see that all in
one in the univers around has an 'anti-relalations' in somehow; but that's not
all ougth to be fought and rebellious. There may be a controversial relations
in the [[poliecobeliefs]], but the fighting between the heavens and the earth,
the fire and waters and the seenable and unseenable forces and powers have a
one common familiarity in the ONE-UNIVERSE. ONE-WORLD.
 
We are in one world with earth, sould, waters, spirits, stones, irons,
plants, airys, animals in a place where a time have together. You know the
Water cycle; the connectivity of the economic in the political sciences and the
said LOVE basis religious parties and gatherings; these all are the similar
seminar in a common world. But in a unison Sun' overwheming. We axis one zone.
We provide sameness. Let discuss about similarity and samnessity for our
ANTI-OPNENT that forde us UNISON IN ONE-UNIVERSE. We need not to fight. We need
not fo hault againts one another. Oneness and  samness will bring us thru to
the whole-satisfactionary world. Build up the calm. Use the stability in
one-world with one world.
 
Lastly, let's us use from now to the endless unverse and all in the universe
that:
1 One religion
2 One Political alliance
3 One Economical environment towart building a  [[ONE-POLIECOBELIEFS]]
 
Let's build and use, and have for the [[ever-coming]] and have the styles of
[[all-manners-aliked]] unity in a unision.
The Heavens is for the earths's completion, The Earth is for the Waters
bounding, The Waters is for the fire's calmness(shalomity), and The Fire is for
the wind's and all the spirits warmness and fulfilling the bounds. The
Universe'  4 powers and 3 circles are One in unison.
I made the Earth combined in one-unison; there is no more wars and fighting
against parties. But calmness and peace.
 
And the polictical governings rules no more economic environments and as
well as the religions and gods are no more useful and dependable for the 
restrains of the all human beings' daily living. All the polictial, economy and
the religion comes together in joining their concepts and binding in a one
stability and peaceful and pleasant, a happy satisfactory world. This is
completion and the aim, the purpose for doing, and the foundation of the
poliecobeliefs. There is peace and no more [[third war]] no more oponent, [[no
more war]], no more battle, no more fighting, no more oppositsoy in anything in
the universe. But All are in the same now.
 ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Zasang%20Ecopolibeliefs
		</link>
		<pubDate>Wed, 17 Mar 2010 10:53:46 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Multi-Democracy ]]> 
		</title>
		<description>
			<![CDATA[ 
Multi-Democracy
===[[1. Mangmu/Siahdonzia]]]===:
Multi-Democracy(MC) gam ah; mangmu /si8ah don zia namnih in ki khen thei
hi.

Mizang zaw deuh te in siah tawm pia zaw deuh leh kilawm (Hih pen, Nidang
Zomi Ukpite' zat tawh ki bang nawlnawl kha thei ding hi)
Anei, ahau, asiam, alian, athei, apil zawdeuh te in siah tam pia zaw deuh
leh kilawm, cih dan in, ki khen dieudeu hi.

Hih a namnih te i et ciang in; mi khat in amhamha kihel a nsep(kisep)
company pan a a ngah sumte panin siah tawm pia zaw deuh leh kilawm, ici zongin,
ama' khut leh thatang tawh, hun bei a a sep nasep tung pan in siah don pen, ki
khiam leh hoih ding cih leh;

Sumkung, sumkholna, leh nasep sep-hun ah beilo a, pu (boss) neihna bek
tawh, sum kingah te,
Gam(gou) luahna pan a ngah neih leh lam, inn-mun logam leh van te
Mawkngah(gift) sum leh van leh mun, leh hihna (right and or goodwill),
&amp;lt;only tangible&amp;gt; pan a ngah te leh summet te

tung pan insiah piak tam sak zawdeuh ding. Hih namnihna siahdonzia pen,
gam(gou) leh mawkngah van leh sil khatpeuh tawh nasep ding, mipi le gammi te
ing deih huailo cih thu ahi hi.
 
Deihna bulpi pan ah, bang hiam cih leh; mihing khatpeuh in, thagui thatang,
pilna siamna, khuak leh kam, hun bei in sepna, hanciamna leh nakpi tak a thasan
a nasep te thupi simna hi a; sepna omlo leh, mihing kha tin khawnkhong a ngah
ding sum seh sil khatpeuh deihsak  huia lo cih thu ahi hi.

Khaivei lai in, Tedim uksung, Anlangh khua ah; Pu Sintuan in 'Ai' nei a, a
mah tek ta a hih man in 'aitawi' gamluah ding a tu a te te sam hi. Kua pen pia
ding cih khensat nuam ta hi. Ama' deihsak pen, Khanglui ngeina tawh kituak in,
Atapa upen pa' tapa (a tupa) PuThangsian pia ut hi. 'Aitawi' cih pen, a ut lo
te le, a thei lo, a zangh ut lote, a sin a siam lo te in ngah theih hi lo a hih
manin...a tanu upen nu' tapa ahi, Samjudge in sin in, siam a, kin ahih man in,
Samjudge tung ah, PuSingtuan in 'Ai' gam luah sak in pia hi.

Hih thu i et ciangin, Pu Singtuan' thupha/gam te pen, Zomi Zogam thuha mah
hi a, ama' phalna tawh apiak tung ah tu leh, tua mi in ngah leh, Minam le gam
in zongh lungdam pih in awi in phal in lungkim pih ding cih i thei hi.
PuSingtuang' piak gam 'gou' pen mahmah zongh, Zogam pan angah thupha le gou le
gam a hih man in, Zomi tawh kisai cih thu ong hi kawikawi hi. Tua ahih manin,
Gammi khat i neih 'sil' khatpeuh hi ta leh, gampua pan ingah mi ahi zongh van,
sum adg, 'sil' khatpeuh pen, gamsung ah ong om, ongtung khit, i san khiat
nungsang, tua 'sil' pen, Minam le Gam tawh ki kaikawn, kisai, cih ong hi hi.
Tua ahih manin, Kumpi leh ki-ukna, gam le minam le innkuan, mimal khatpeuh ki
kaikawn, ki memat den a, ki sailo cih om thei lo ong suak hi.
-------------
===[[2. Van le Zatdan]]===
MC ah, Van leh neihsa 'sil' khat peuh pen, a tung a, siahpiak/siahdon zia
mah tawh ki huang in namnih in ki dei thei hi.

Mizangte, neih loh na tawh kituak kizui in, siah ki khia sak ding a, ki
khiam ding
MIhaute, anei zawdeuh te, a neih/theih/siam/liatna tawh kituak in a deidei
in tam to to ding cih thu hi.

Theih ding:

MC ah;  gamvai pawlmi hihna kibat lohna hangin, van leh neihsa 'sil' ki
sust cih thu om thei lo-
Minam kibatlohna (nampi/namneu) kibatlohna hangin zong, van leh neihsa ki
sut thei lo-
Pawlpi leh biakna kibatlohna (Pasian kibatlohna) hangin zongh, van le
neihsa ki sut thei lo, hi.

Kua kua, mikhatpeuh in, MC ah, gam' neihna (kumpivan)te suakta tak in
zattang thei ding ahi hi. Pawl kha tin a hoi lam in zangh ,a pal khatina atu
bang bagn in zang thei hi. Van leh neihsa te khempeuh ;mipio leh a tam zaw
supna leh diehlo na sukkhak a iktheih, deihloh na a ki pulak ma teng zatding in
bang mah ki kham  lo cih ong hi hi.
 
MC gammi khempeuh mimal kim in, nutank leh hauhna ondaon suaktak na om hi .
Tua ah ngahvan leh hawhna zong MC in cing hi. Neihsa te MC in ong keppih hi. 
Tua a  ngah van leh neihsa, hauhan te zongh suakta tak in, azat theih nadibng
in MC in hu in keppih hi. Tua haih main gammi tungah MC  phatna lungdam na ding
ki lawi ngei lo, om den cih thu ahihi.
 
MC ah, gammi te in vanzat te mipi lungkimna a om ding in zat ding kisam. Mi
khatpeuh in teek le guai nungah midang tung vangik buaina tut/tungsak loh na
ding kisam hi. Van leh neihsa zatna hangin mipi leha tamzaw a nasak a hi lo
ding ki sam hi.
--------------
===[[3. Siah Piak Ding Kisam]]===
MC ah, mimal , innkuan, poawlmin tawh piakding a kiseh siah khempeuh
paikding a hi hi. Siah piak pen, a zang tein ameih tawh kituak leh a hau tein
ka neih tawh kituak in siah pia ding (percentage ki en) ahi hi. Siah piak pen,
Gam uk nasemte ' sawlna a ngah te' don, a hih inm ina, ,tua mite tung ah piak
ding ahihi. Mi zawng pen pa, a zawngpen innkuan le kipawlna a kipan in, A
lianpen Kumpi, Ukpi pa na ngawn in siah mantak leh diktak in, thukhun om bang
in a piak dibng ahi hi.
 
MC ah, siah khempeuh pen, gammi leh gamsung puahna in kizangh ahih manin,
gammi khatpeuh in siahpiak ding kin in nuam sa hi.  Siah piakding pen, mipi leh
ei thukimna i ngah kht cianbek in kipia a hih manin lung,im lo leh ut loh  cih
om thei lo hi. Tua ahih main, 'SIAH' pia lo te guta buluh misia bagnin i ciam
te a, kum  ki ukna a nial leh a zadah in ki ciamteh a, tua bang mite in thukhun
tawh kizui in thukhenna thuak ding uh hi. Siah piak lo ki deih lo hi. Siah tam
a pia zo te mi hau mi lian, mi thupi in kiciam teh a, ki zah tak pah hi.
 
===[['Akilawtte' le 'Alawtte']]===
(Kawllai in 'ta-ya-khan' and 'ta-ya-lou)
 
 
 ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Multi-Democracy
		</link>
		<pubDate>Wed, 17 Mar 2010 10:37:04 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Nuntak Manphatna ]]> 
		</title>
		<description>
			<![CDATA[ ==__'''Thupatna:'''__==

A tak tak in, Mihinte leh ganhin te a manphatna kibang lel mawk hi.
A manpha zaqw sang kua mah ki omlo a, a kibang i hi lel hi. Ahih hang in manneih zah leh thupitna kikim lo ta leuleu hi. Hi hing pen thupi zaw a, theihna leh hihtheihbeh na ah ki lianzaw tham kik hi. A tawmpen in thu nam 5 tung tawnin mihin in  ganhin sang in lianzaw hi.
1. Khua zakna '''bil-''' aw leh ging zakdan siangthei, khensat thei hi.
2. Khuamuhna '''mit-''' hihna ciang leh a piangthei ding hihna mu in khensat thei hi.
3. Theihngahna '''nak-''' an leh tui te a theihtheih na gimnam zak theih na, gimnam ngah na ding nak tawh duh theihna nei hi.
4. '''Khut leh khe'''- Sepkhait siamna khut leh khe te leh pumpi vek pi; manna tuamtuam leh zat siam ding tampi om hi.
5. '''Khuak'''- Ngaihsut kim theih nading, khinkhai in khentel theih na te ah kimanna leh manneihna, manphatna gina tak in i kivom hi.,

Nuntakna anei khat peuhpeh ina ut uh pen' 'lianzaw ding', zo zaw ding' cih thu hi.
Nuntakna a nei khat peuhpeiuh a utloh leh a kihtak pen 'siding', 'lelding' sihna leh kiatna ong hi hi.

Ganhin pawlkhat te in pen, mihing te sangin khangsau zaw tham hi. gtb, sai
Pawlkhat te leuleu, minghin sangin, ki it aw phial mawk , cih nop khat in om uh hi. gtn. vaphual
Kim khat te luelue, mihing sagin na vak zaw in tei zaw, kizangh thei zaw  ham phial lai zen hi. gtn.  vakhu

Cih nopna ahpen; Mihibng ibn, i manphat na leh i liatna bang hi peuhmah zenzen a hi hia? I kimanna bang i ta zen hiam?
Lungnopna leh liatna, gualzawhna zonghin, i  utpenpen te lak ah: 
1. Hauding, deihbangbang nei venvan ding, kicing sak mahmah ding.
2. Pilding, siamdaing, thukhempeuh thei kim ding.
3. Hatding, na khempeuh zo ding.
4. Hoih ding, etlawm velval mawk ding, ong ki iplah mahmah ding. cihte ki mai hi.

Deihpeuhpeuh, lungulh pepeuh, enpeupeuh piang nuam kisak nuam, kicing sak papah nua; tua bang in i ut na  tun nua, munuam, sunuam, kicing sak nuam, bek thamlo, lianpen lalpen ding in, tua tak te Eibek zahtak na ong kipaia ding, Ei bke ong ki bia ding, Ei bek tung ah leiba ong kinei ding, A dang kuamhkuamah i zahtak leh i biak ding om nawnlo ding.Zahtak leh lau neilo in.. Tua zahtak leh lau, pahtak na khempeuh ei tung on tung ding cih pen....
Mihing kim in ei a zah ciat i kivomna leh nuntak ngimna manphat na hi hi. A kim in a tung zo ding kua mah zongh a om bek kei hi. Elijah te, Moses te, Jeshua te, Gautama Budha, Confucius, Taoi, Muhamed, te a kipan Solomon David te, Kumpi mipil milian tuamtuam te a kipan, Aristotle, Kungfu, Eistein te, leh siamna leh gualzawhna lianpi a zo mi te in zongh kua mah tua bang deihna kim a om ka mu kei hi.

Hih bang genkhit theih loh, huaihamna, hamphatna leh kicinna, liatnopna ong pinag ding hi. Mihing leh ganhing, muhtheimuhmawh vanpi leimi, nuaimi te a kipan leh leitung tuankhia chimpi huamsung a a om sun leh zan a mial avak a uk pasian leh dawi khempeuh te in zongh a neih zawhloh thu THUPI ahi hi.
A hi zongh in, na lungkim theihna ding thupi khat ka mu leuleu hi.

Hat na kisak leh-hmpi leh sai na phin phei dih in.
Pil na kisak leh-gulpi leh simbu te pilna na dem pong dih ve.
Siam na kisak leh, na ki pakta pian leh- khuai te thui na sittel in.
Hau an kisak leh- akpi khat tawh n kiho inla,
Lian na kisak leh- muvanlai' zawhdan ngapi ukna va kan in.
Zawngkhal genthei neukiat na kisak khat leh zongh- a vakhu te na zawn inla amau na kikup pih in
Hai in mabing na kisak a, gualleh na kisak leh- tangngol te va en le in......

Hih hi mihing hamphatna lianpenpen leh bulpi nuntak na manphatna kitel ding a kisam thu hi.
A hoihpen deih ding in hamciam ding hi hang a. a pha zahzah leh ngah ciangciang tawh ki hehnem theih na ding. sim theih ma ding thupi pen hi.
A linapen leh a sangpne deih in tum in ngim mihing khat aading in lungkim cih omngeilo a, A hih hang in a gei leh a kima om te tawh kiteh kak zel hen la a ma pha ciang leh tun zawh, neihzawh, hih zawh zawh tawh tawikhai kak henla na ciamteh leh,,, lungkimna tampi tak ong om ding hi.

A tawpna ah; lungkimna na muh zawhni, tua tun, tua mun leh, tua lai ah a kihel no teng a hampha mite na hi uh hi. 
Zeisu leh Mohamed te Gautama Budha te zongh tua thu mah kikum in Vannun ah tua bekbek mah kithusung in ki kuppi in na nei uh hi. A amau zongh tua bek mah tawh buai uh hi. Na lung nuam thei ta hen! Phasiam&gt; Pha ka siam. Phaka ci, pha ka si. Phasiam Vangzo uk nopkimcin hualkhai aw....... ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Nuntak%20Manphatna
		</link>
		<pubDate>Wed, 17 Mar 2010 10:32:33 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Makai ]]> 
		</title>
		<description>
			<![CDATA[ 
 
Makaihnopna leh Makaihsiamn zia tawh Minam leh gam
khansuah in!
Understanding Leadership Styles
The leadership styles we can apply in this generation as follows:::

Autocratic leadership
(Transactional Leadership)
Bureaucratic leadership
Charismatic leadership
Democratic leadership or Participative leadership
Laissez-faire leadership
People-oriented leadership or Relations-Oriented leadership
Servant leadership
Task-oriented leadership
Transactional leadership
Transformational leadership
Directing
Coaching
Supporting
Delegating
Monarchy with King (As Malaysia and etc.)

Autocratic
Leadership
Autocratic leadership is an extreme form of 
transactional leadership, where leader has absolute power over
his or her employees or team. Employees and team members have little
opportunity for making suggestions, even if these would be in the team or
organization’s interest.

Bureaucratic Leadership
 
Bureaucratic leaders work “by the book” ;appropriate style for work
involving serious safety risks (such as working with machinery, with toxic
substances or at heights) or where large sums of money are involved (such as
cash-handling).
Charismatic Leadership
leader injects huge doses of enthusiasm into his or her
team, and is very energetic in driving others forward ; leadership carries
great responsibility, and needs long-term commitment from the leader.
Democratic Leadership or Participative
Leadership
Although a democratic leader will make the final decision, he or she invites
other members of the team to contribute to the decision-making process. This
not only increases job satisfaction by involving employees or team members in
what’s going on, but it also helps to develop people’s skills. Employees and
team members feel in control of their own destiny, such as the promotion they
desire, and so are motivated to work hard by more than just a financial
reward;where team working is essential, and quality is more important than
speed to market or productivity.
 ---
Laissez-faire Leadership
&quot;leave it be” and is used to describe a leader who leaves
his or her colleagues to get on with their work; laissez-faire leadership works
for teams in which the individuals are very experienced and skilled
self-starters.
People-Oriented Leadership or Relations-Oriented
Leadership
opposite of task-oriented leadership: the leader is totally
focused on organizing, supporting and developing the people in the leader’s
team. A participative style, it tends to lead to good teamwork and creative
collaboration. In practice, most leaders use both task-oriented and
people-oriented styles of leadership. 
Servant Leadership
leader who is often not formally recognized as such; someone, at any level
within an organization, leads simply by virtue of meeting the needs of his or
her team, he or she is described as a “servant leader”; a form of democratic
leadership, as the whole team tends to be involved in decision-making.
Task-Oriented
Leadership
A highly task-oriented leader focuses only on getting the job done, and can
be quite autocratic; spare little thought for the well-being of their teams,
this approach can suffer many of the flaws of autocratic leadership, with
difficulties in motivating and retaining staff. Task-oriented leaders can use
the Blake-Mouton Managerial Grid to help them identify
specific areas for development that will help them involve people more.
Transactional Leadership
team members agree to obey their leader totally when they take on a job: the
“transaction” is (usually) that the organization pays the team members in
return for their effort and compliance. You have a right to “punish” the team
members if their work doesn’t meet the pre-determined standard.

Team members can do little to improve their job satisfaction under
transactional leadership. The leader could give team members some control of
their income/reward by using incentives that encourage even higher standards or
greater productivity. Alternatively a transactional leader could practice
“management by exception”, whereby, rather than rewarding better work, he or
she would take corrective action if the required standards were not met.

Transactional leadership is really just a way of managing rather a true
leadership style as the focus is on short-term tasks. It has serious
limitations for knowledge-based or creative work, but remains a common style in
many organizations.
Transformational Leadership
A person with this leadership style is a true leader who inspires his or her
team constantly with a shared vision of the future. Transformational leaders
are highly visible, and spend a lot of time communicating. They don’t
necessarily lead from the front, as they tend to delegate responsibility
amongst their team. While their enthusiasm is often infectious, they generally
need to be supported by “details people”. In many organizations, both
transactional and transformational leadership are needed. The transactional
leaders (or managers) ensure that routine work is done reliably, while the
transformational leaders look after initiatives that add value.
 
The transformational leadership style is the dominant leadership style
taught in the &quot;How to Lead: Discover the Leader Within
You&quot; leadership program, although we do recommend that other
styles are brought as the situation demands:
Using The Right Style – Situational Leadership
While the Transformation Leadership approach is often highly effective,
there is no one “right” way to lead or manage that suits all situations. To
choose the most effective approach for you, you must consider:

The skill levels and experience of your team, we and our standard or
situation in the season;
Dinmun kitelcianna leh khuahun tawh kizui a eizia leh seisanna zah tah
kituak en ding;
The organisational environment (stable or radically changing, conservative
or adventurous)
You own preferred or natural style.

A good leader will find him- or herself switching instinctively between
styles according to the people and work they are dealing with. This is often
referred to as “situational leadership”. For example, the manager of a small
factory trains new machine operatives using a bureaucratic style to ensure
operatives know the procedures that achieve the right standards of product
quality and workplace safety. The same manager may adopt a more participative
style of leadership when working on production line improvement with his or her
team of supervisors.
 
Directing
 

 
A team member who has a lot of enthusiasm for the job but not much actual
ability, for example a new start, will need to be directed. You will not need
to spend much time giving encouragement or coaxing them along. You will however
have to tell them what to do next after they complete every task, and how to do
the tasks set.
 
Coaching
 
 
After being in the group for a while, somebody might begin to lose
confidence and therefore motivation, as they still can't seem to do the work
they want to do. At this stage you will need to coach them along. You will
still need to tell them what to do at virtually every point along the way,
while taking care to encourage them and praise them at every turn.
 
 
Supporting
 
Gradually the team member's technical ability will increase until they are at a
stage where they can actually do everything required of them, however they may
still lack the confidence to actually do it off their own backs. You should no
longer have to tell them what to do, although they may think otherwise. You
should seek their opinions on the next stage, and be seen to take notice of
their ideas.
 
 
Delegating
 
A technically competent person's confidence will gradually grow until they feel
able to work completely on their own. You should now be able to delegate
specific areas of work to them and feel little need to tell them either what to
do or to praise them as frequently for doing it. The time that you don't have
to spend &quot;leading&quot; these members of the group can be spent with the less
experienced group members, or on the work that you need to do.
 
 
Monarchy and King Leadership
Siampi te leh Kumpi te kikop a Makaihna. Tanglai a Christian upna a
Patriarchs and Prophets a kici Pupa' ngeina leh Siampi Dawisa te in thu gina
tak in ong makaih ong hilh bang leh ong awi bang in amau cih zuihna. Jews te
leh Muslim biakna ah gam kiukna in a kizangh Makai te te. Tulaitak in Malaysia
ah zongh kizangh lai hi. These styles of leadership could be found in the old
cultures of the Christian Empire, Jews, Islamic etc.

Studied, Learned and willfully shared by ZaSang, (ZamSianSang)
GRACIOUS, PEACE BE WITH YOU AND BE PROSPEROUS IN YOUR SATISFACTION










 
 
 


 ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Makai
		</link>
		<pubDate>Fri, 05 Mar 2010 12:04:26 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Pasian ]]> 
		</title>
		<description>
			<![CDATA[ [['''Pasian''']] taktak pen.'[[Chimpi]], universe sung ah, ni, kha, aksi, leinen tuamtuam, leitung tuamtuam leh, van, huih lak gamla nai a om khempeuh te kipeikipei niloh in, tawlnga ngeilo a, ''kilok, kilok,'' in hukhat sung ah, a tawntuang in.. akikimlo 'hindan' khat tawh na ki thusuah zel niloh ahih mahn in... Tua 'hu' leh 'kisandan' 'hinna' 'vaang' sung ah 'kituahna lianpi' 'kibatnalian' khat ong [['''hingsuak''']] in tua pen...[[PASIAN]]  icih pen ong suak hi.
A dan pen: Ei te zongh tua 'a keipei niloh' ahing tawngtung chimpi sung ah i om a, a nungta khat i hi hi. A sia ding khat destination khat i tun kik ma in, hih anunta hihna 'mihing' khat hihna sung ah, a neumahmah a gentham hetlo 'thu' khat i hi hi.Ei le ei, 'na' kaht in i ki thei hi. 'Vaaang' khat peuhmah i neih lam zongh i kitel hiau kei zen hi. A lianmahmah, mihing tawh teh zawhloh [['HINNA']] a nei khat a om hi. Tua pen, Chimpi sung a [['''ahing niloh''']] a nungta tawntung, mihing sang in a nungtak dan a sau vei zaw tham tham, miksi leh saipi zahphialin tak kak theih loh a, a [[''vaaanggolzaw'']] khat a om hi. Tua in, ei mihin nuntak na leh deih na tawh a kituak in a om lai tak, tua' kiveidan tawh ki kituah lai tak pen, kamphat hun, lucky hun, fortune hun, Pasian ompih hu, Pasian thupha piak hun ci in i um hi. Superstitious i cih zongh tua kituah nuam hun sung mun ahih hi.

[['''Vanleihuihtuizungnai''']] ah mun leh hun pen, tel ding a haksat mah bang in, theih cian na in zongh manphatna tampi ong pia khin zo hi. Gentehna in. Sabengsiam sasiam khat na dong un. sa pai zaw, sapi zawi, sapi suahna, mun sia, zingzum, lailum, mualzang, ciang, huihsia, munisa, siakha omna, ngalkhawhang omna, pehisam omna, dawi langna, cih te a kipan a tuamtuam akim mun te na kan le cin,,, vanleihuihtuizungnai [[PHASIAMNA]] a tamzawdeuh na thei beh ding hi.

Pasian i cih- [[a hing niloh]] leh a pha khat pen, ei tawh kituak a hi man in, nuam i sa hi. A leh lam in , ei tawh kituak lo i sak khat pen [[satan]] langpang khat ci in min khat i pia hi. I muhdah man hi a, Ei leh ei i kiliatsak nopman a hi hi. Christian te upna ah zongh. 'anunta tawntung' ahing niloh Vanlia pan, a zualzo pa in kie thie hi. PASIAN i cih '''[[A HING NILOH]]''' khat pen, mihin te sangin [['''vaangzoaw]]'''  khat hi in, mihingt e zong zo hi. Muslim te leh Jews te in zongh, a neupen in , hauhna , leh kicinna Pasain, Damna Psian cih bang dan ibn a tuamtuam in min na vawh uh hi. Budhist te in zongh, &quot;npna. kilemna, giloh l eh om loh na, [[daihna]] lungkim kimelzawhna mun ah Pasian om na ci uh hi. Tua bang pen mah zongh Pasian in na ciamteh uh hi. [[Pasian]] pen, kilem na, nunpha, hunpah ci in theciat uh hi. Confusianism leh Toasim te in zongh Kilemna, nopna, kicinna, deihsapkimna na ci uh hi. Hih bang in LIATNOPNA leh ultung nopna, huiahamna, leh duhdeih,ut teng leh kisap teng on omtak ciang in thakhat in ong picing thei mahmah lo in, tua ong khaktan, ong dal, ong zekai sak leh ong panpihlo, ong nawnkai sak khat om hi cih i thei a, tua pen [[langhnih]] [[kidopipa]] khat na hi hi. Adventist te E.G. White in ' the Great Controversy' na ci hi. Pasian leh Dawi kilangneih na, ''langnih hih niloh'' thupi zungpi leh guipi khat om cih na tel hi. Tua thunih lamnih langnih kineihna ong ngitnget pan in, Ei deihbel pen Pasian i cih pen an hi hi.

Zawhna leh lelha te a kipean, 'langhih' thugil pen in thunih tel ding on neisak hamtang den cih i the8i hi. Pa in, Hoih hi. Tel ciang ding in thu pi pen leh  a manpha pen khat a hi hi. Tua 'thunih, lamnih, langhih tawh akivom niloh vai khempeuh pen a kipatna nagn na hi  hi. Pasian' ong kipatcilna zongh, leitung na suah pan in  ong kipan hi pan hi. Mihang te tawh na pasian a kibang a hih lam na thei ciang in leitung na nuntakdan ong kilamdang ding hi. Ong hoihzaw ong pha zaw pha ding hi. Lai aml leh kammal in a kicing in genzawhloh in a om hang in, mikim tung ah kicing thei veve hi.. Tua a hi  tawpna zongh nang amh na hi hi. nang pen tua ' langhnih' ong ngitnget na thu tawh kisai khempeuh ie thugui phualpi na hi takpi na na kitel ta hin. Na hih lamna theih awh ciang in [[pasian]] '''[[Phasiam]]''' na  tel mun na leh, na tyheihna nuam sawnsawn lai ding  hi.

Pasian kua hiam cih --Pasian pen , Nusian, Phasiam, Phasiam hia, 'kei aading in a Pha thupi khat ong tangcing sak thei vang khat'' ci in i tel ding kisam hi.
Pasian in sex tel lo in, thupi ngaisut lo hi. gam leh mi zongh deidan lo hi. naupang tangval piteek deidan neilo hi.. A mah zongh tua te mah tawh ki khen tel thei lo hi. A hih hang in tua te hi zenzen lo hi. I tel siam na ding in thupha ong pia ta hen! Pasian pen Nopna kim hi. Gualzawhna hi. Lungkimna hi. Deihcinna hi. Pi8ciinanhi. Hoihna , Nopna  hi. Pasin gimtheilo in, kisia thei lo hi. Mihing sang in sauzaw sangzaw in thu te tel a, a to zaw in nei hi. Amah a ''[[hinnna]]'''''' pen mihing ''hinna'' sang in sauzaw tham ni. Ama' nuai ah, a ma muhna ah, a ma aading in in, leitung ah na nuntakna themnocik hun sung teng zongh, 'ahing' hilo thei lai ding hi. Nuntakna khempeuh 'pasian' in [[hinna]] in na ciamteh lo in na simlo thei a hih man hi. Pa sian a hihloh na pawlkhat gensuk lai leng; singkun bang in vul theilo, gah theilo, teh nei thei lo, mi hing bang in pau lo, anne lo, gamlak bang in khing ngeungau lo, ahih ahng in,, tua te a vek tawh kituakin om thei ve ve hi. Van leh lei, tui, huih, zung nai ah [[VAANGZO]], [[KHUPZO]], [[AIZO]] nopkim khat a hi hi. Tua ahih manin Pasian pen eite ong Phasiam, A pha in ong siam [[siampi]] khat a hi hi. [[Vanpi khupzo]] khat a hi hi. Khat i cih ciang in, number ing 1 cihna hi lo in. [[something in somehow, somewhere, at sometimes]] cih nopna hi. ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Pasian
		</link>
		<pubDate>Tue, 02 Mar 2010 11:33:33 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Samsuan Phasiam ]]> 
		</title>
		<description>
			<![CDATA[  ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Samsuan%20Phasiam
		</link>
		<pubDate>Tue, 02 Mar 2010 11:15:17 +0000</pubDate>
	</item>
		<item>
		<title>
			 <![CDATA[ Labu ]]> 
		</title>
		<description>
			<![CDATA[ 1. 
of Dec. 2008
Sometimes, i want to disappear like a puff of wind; Soemtines, i'd liketo fly away as were a adove
But whgen i think , its not the answer aftrer all; the conswquences lor we face today

But in Paradise athre is a better place; where frams and wishes and purposes; come true everyday

Dear friends, i want to share the dreams of mind pls
Listen!. you come back here th first plce whrer you left me be hind/winlessly; you are wel come, to set a new cration
i'm waitint for you ac to set me free

children!. I fret for you leve ame alone to go aafte whern fatheres' , you r father  in heavefn i s wairtinfro you and call fro you; 
Be his  for evef and to use the land where trhe rive maldk ahoney flows; wil you be hrer any more

\doint'go, but pls be hre with me, plsease odnt' go; Yor way isa one way voyage but hgave ano way back home
You plane to go the 'JACOB'S JOURNEY ' to be devastd; h, darling,plsease dont' go  pls
---

2. 
of Nov. 2008
Phat phat bning, jTopoa it na gen ning; saning, sa ning , topa itna

Kha leh kghai leh, guai awngin awng in  awng; Topa phat ve ni, kekging sang ngaih zaw; tui hual sang ngaih zawa, ginginginging

Sang pen pa ong kumsauk ding hi te; a tawntung hibn van uk ding hi ta

Kekg gin sang ngaih zaw, tuihual sang hat zaqw;  topa paht na lasa; mi khempeuh in phat aw khempin phat van lampi la sa

phat phat nign, topa itna gengen ing; sa ningn saning top itna
---

3.
Nov. 20. 2008
Lungsim khempeh sngkhia in jTopa kong zna hi; guallelh na leh hehna pan atop an a g kong zuan hi; lungnopna  kicing top anang kiang

Hong pai in lawm pa sian kiahgah; biak piakna tawh top pa kiang gzuna nve ni; i lungkhamna ten ghonvaeng sak nding; a khephnung ah, ei te'n thuge; mana kiangh eite  thu nge

lungsim tamkham kong zuan hi; top anang koai ha; kutte lamto in kong sam hi; topa hong dawn g aw; lawm te in kei hong deihlo taisan

Khut guak mnasuank ong ki kho ; top ahongza aw; cimtak lon amai kong kun, kong thm  hi topa; ka hu tawpna tawh to kong sam t; top a

Lamet bei in na khe hphung;  top ahong nai aw; it huailo pi mah; na kha nuai ong bel sak aw; mahwna dim kote haong sang lia aw, topa
---

4.
(thumna tawh kibang)
i wanna worhsip ytou may lore, with the whoel heart; i bring my trangressaion to you lord, at the fee of the cross; i cant't belive you mislay us to be a  a complte for casted

You be here with me oh lord, wshen i call upon yr name; yoube thre with me my ffreind, dwhen ifeel so discourese; are you here with me my god, hwnen my sould crys out

but i hate the conwequence oif tehose whoij wornds you; i hate the way peopoe displaya n tehgs tate htoswose dwho hyprocrites; let htem calm down to worshop you in deed and in tyruth;

As my eyes sthrey look, to youl; hwo me; as i raise myh hands to you, dreaw me;  As i8 lay my hearats to you, hmbley; be accpetable in thy sisgt o lord;
---

5.
2008.
Merry Christ masto you all, Mery mery x'mas to you all; m;ay the peace of God and the lvoe of Chrit be with you all; the old world has gone, the new earth has come ; Messiah the living one has come for you and for me; in this so cool winter x'amsas times;
---

6.
Dec. 1. 2008
This is the song; oh this is the truth; this is the time of this is the date; in a mild new day under the sunny saky, oh; this is the palce that where i lay me down;

under a pam tree laying me down and; feeling the wind, and i close may eys;

and there the dwinddow, i see a godod sence,;
This is ; two fair dears, palying the music; dancind tha msuc, dance befeo myh sight; i hear the music, so sweewt the music ius to hear;
i hear them to; but she she sheeeiii rush be froe me; backt
Dcancing and danciin; all i ssee you here; oh; Dancingibnt eh nude; but seen secure;i meet you hver, i've got you here;

Thsi is the day;s somdbody; have ia here with you; 
HOney music, KHANI MUSIC, KHANI KHANI MUSIC; Honeu music is so sweet the blelep bleep belp
yah, this december 1, you dresssed in puire; khani music you dancing me through
---

7. ]]> 
		</description>
		<link>
			http://zasang.atwiki.com/page/Labu
		</link>
		<pubDate>Tue, 02 Mar 2010 11:02:24 +0000</pubDate>
	</item>
	

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